What does jesus say about homosexuals
If homosexuality is a sin, why didn’t Jesus ever mention it?
Answer
Many who sustain same-sex marriage and same-sex attracted rights argue that, since Jesus never mentioned homosexuality, He did not contemplate it to be sinful. After all, the argument goes, if homosexuality is bad, why did Jesus treat it as a non-issue?
It is technically real that Jesus did not specifically address homosexuality in the Gospel accounts; however, He did speak clearly about sexuality in general. Concerning marriage, Jesus stated, “At the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh[.]’ So they are no longer two, but one flesh. Therefore what God has joined together, consent no one separate” (Matthew –6). Here Jesus clearly referred to Adam and Eve and affirmed God’s intended design for marriage and sexuality.
For those who follow Jesus, sexual practices are limited. Rather than take a permissive view of sexual immorality and divorce, Jesus affirmed that people are either to be s
Leviticus
“You shall not recline with a male as with a woman; it is an abomination.”[1] It is not a surprise that this verse seems to say that queer male sex is forbidden in the eyes of God. The dominant view of western Christianity forbids same-sex relations. This verse is one of the clobber passages that people cite from the Bible to condemn homosexuality. This essay first looks at the various ways the verse is translated into the English Bible and then explores some of the strategies used to create an affirming translation of what this channel means for the LGBTQ community. More specifically, it presents the interpretation of K. Renato Lings in which Lev. refers to male-on-male incest.
While Lev. is used to condemn homosexuality, we must realize that the term “homosexuality” was only recently coined in the English language. So did this term be in ancient Israel? Charles D. Myers, Jr. confirms that none of the prophets in the Hebrew Bible mention homosexuality.[2] He also contends that in ancient Israel same-sex relations were viewed as an ancient Near East obstacle. The anc
What the New Testament Says about Homosexuality
The Fourth R Volume May-June
Mainline Christian denominations in this country are bitterly divided over the question of homosexuality. For this reason it is vital to ask what light, if any, the New Testament sheds on this controversial issue. Most people apparently presume that the Modern Testament expresses tough opposition to homosexuality, but this simply is not the case. The six propositions that track, considered cumulatively, direction to the ending that the Fresh Testament does not provide any lead guidance for awareness and making opinions about homosexuality in the modern society.
Proposition 1: Strictly speaking, the Fresh Testament says nothing at all about homosexuality.
There is not a single Greek word or group of words in the entire New Testament that should be translated into English as “homosexual” or “homosexuality.” In fact, the very notion of “homosexuality”—like that of “heterosexuality,” “bisexuality,” and even “sexual orientation”—is essentially a up-to-date concept that would simply have been unintelligible to
This article is part of the What Did Jesus Teach? series.
Silence Equals Support?
In a article for Slate online, Will Oremus asked a provocative question: Was Jesus a homophobe?1
The article was occasioned by a story about a gay teenager in Ohio who was suing his high institution after school officials prohibited him from wearing a T-shirt that said, “Jesus Is Not a Homophobe.”
Oremus was less concerned about the legal issues of the story than he was about the accuracy of the utterance on the shirt. Oremus suggests that Jesus’s views on homosexuality were more inclusive than Paul’s. He writes,
While it’s reasonable to assume that Jesus and his fellow Jews in first-century Palestine would have disapproved of lgbtq+ sex, there is no document of his ever having mentioned homosexuality, let alone expressed particular revulsion about it. . . . Never in the Bible does Jesus himself offer an explicit prohibition of homosexuality.
Oremus seems to suggest that since Jesus never explicitly mentioned homosexuality, he must not have been very concerned about it.
There are at least two reas